As our discussions in this class have progressed, I have established a number of speculations on the nature of heroism. I found our initial analysis of what constituted heroic behavior to be engaging while still being far from comprehensive. As such, it seems only fitting to preface Odyssey-specific observations with some thoughts on heroism at large.
Heroism is so tightly linked to morality that any discussion of the former would be woefully incomplete without touching upon the latter. The relationship between these two concepts itself is straightforward: the hero is s/he who upholds the side of moral virtue in the face of wrong/unjust/evil forces. (I shall, for the purposes of this post, be accepting this as a true statement without any further need of unpacking. If you disagree with it, comment and let me know.) Any uncertainty in a heroic analysis comes from distinctions within either a discussion of morality, or a discussion of heroism.
Few people are willing to hitch their wagon to a theory of moral objectivity, but most are still comfortable relying on intuition to make concrete judgments of right and wrong. Was the nameless kidnapper in "Victory Lap"
wrong to abduct Allison with the intention of performing unsavory actions upon her? I'd venture that most of us would agree
yes--and we're all happy to pass this judgment on him without evaluating not only
why it is we don't question this judgment, but
how we might extend this rationale to create at least a somewhat more systematic approach to moral conclusions. Murder is wrong. Incest is wrong. The average human will accept these statements as factual. My friends will roll their eyes here as I satisfy my self-imposed obligation to bring to the table a discussion of relative morality. I cannot ignore the relativism that is so prevalent in the postmodern thinking we all, to some extent, take for granted. Were one to adopt nihilism and reject morality entirely, the idea of a hero becomes very different--if it does not become entirely obsolete. Should one opt for a less extreme position as a moral relativist, it would follow that one's notion of heroism is as subjective as one's sense of morality.
Is there a heroic fact of the matter? Does heroism allow room for subjectivity? Campbell seemed to think so--disregarding the ultimate end of an individual's journey or deeds in favor of the hero's motivations and internal monologue. Here, we run a little further into the grey area of heroism. My first response to Campbell's remark was to think of specific situations that contradict his assertion. And so, picture a Nazi prison guard. Generally, we find devotion to a cause to be a commendable quality in an individual, and as far as heroic behaviors go, sacrificing one's personal interests for the betterment of the cause and its ideals is not unheard of. But can we generalize? Can we include vigilantes, Nazis, crusaders, jihadis... in our definition of a hero? In their own minds, they may be. They might even undergo the same mental and emotional trials a "true" hero would. But we shrink away from bestowing upon them this label. Why? Is it because, perhaps in spite of our natural tendency for skepticism, that we really do think there are moral truths? That, because the vigilante or the crusader or the Nazi is violating or has violated these objective moral standards, they are simply not able to be labeled a hero?
Of course, when we see a case of true heroism, we do not hesitate to identify it. A hero elevates morality over social convention, and potentially even the law itself. (And so we cannot, for instance, equate morality with a legal system or code. The people who hid Jews during the holocaust were very much in violation of their country's laws, but we can agree they are heroes.) A hero pursues the good at all costs. Similarly, true evil is easily identifiable. There are villains whose actions are so contrary to our moral sensibilities--that they deserve the label "villain" they leave no room for doubt.
But what of the grey areas? What of vigilantism, what of insanity, what of the relationship between action and intention? In an attempt to better illustrate some of these questions, I have devised here a schematic of four characteristics, which may be combined as follows:
Culpable-Right: This category houses the true heroes. These individuals aware that their actions' are right actions (and so are culpable). Additionally, the actions must, in fact, be objectively right.
Culpable-Wrong: This category consists of individuals who may have the correct internal monologue. They may be sacrificing their own interests, exhibiting courage, or acting in the name of some greater good, but they are ultimately not heroes because their actions are not actually
right. The vigilante, the Nazi, the crusader, the jihadi, the schizophrenic. They may have heroic qualities, but their morality is questionable. While they intend to do right (and perhaps even think that they are), they are, in fact, not. Conclusion: not really heroes.
Non-culpable-Right: I call this category the "accidental hero" category or perhaps, in some instances, the "fake hero" category. (Already this is inaccurate, as no one in this category is, in fact, a hero, and the whole point of this discussion is to prove, or at least to convince you, that there is an objective standard of heroism. Excuse the faulty naming--it is an attempt at uniformity.) These individuals may perform acts that seem heroic, but lack the requisite intention. One oddly specific case-in-point: A man (let's call him Cal) walked to his friend's house with a gun, intending to kill his friend (who we shall refer to as Sal). Cal does not know this, but Sal had his own gun, and had formed a plan to go on a rampage through the neighborhood, killing many people, including his buddy Cal. As Sal closes his front door behind him, he is shot and killed by Cal. Cal has just saved himself and many others from a brutal end, but is he a hero? No. Why? Because he set out only with the intention of murdering his friend. He intended to carry out an action that was
wrong--that it ultimately was the
right thing to do doesn't change the fact that he is not culpable for the goodness (read as heroism) in his action. Conclusion: also not heroes.
Non-culpable-Wrong: The villains. They both intend to do wrong/evil, and realize that intention.
What do you think?